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The Déiwōs are *n-mrtōs, "undying." They may have had a beginning (perhaps as long ago as the beginning of the universe itself), but they will have no end. Above all, he is armed with a club, axe, and/or aerial weapon, which he throws. An expanded video presentation of this can be found on youtube Hillebrandt, Alfred. There are enough cow goddesses to raise doubt that there was one Proto-Indo-European cow goddess. Hillebrandt (1980, I: 24) points out that RV 10.29.2 refers to the dance of Uṣas, and West (2007, 221) relates that Uṣas was described as "like a dancer" (RV 1.92.4), Eos has dancing places (Odyssey 12.4), and the Baltic Saule is described as a dancer. Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture. Or she may be called by a combination of names; the Charles river here in Massachusetts, called Quinobequin by the Indians, may be the abode of Donu Quinobequin. Mankind Quarterly 31:1 & 2 (Fall/Winter, 1990), pp. Not long after John Chambers and his family arrive at their new home in a small country town of Pennsylvania, John begins to experience sleep paralysis.Lying there paralyzed, trapped within his own nightmare, other-worldly beings visit John.They are entities which exist in the darkest shadows of the night and can only be seen out of the corner of ...When a group of college students take part in a clinical drug trial, an unexpected side effect of the experimental medicine gives them terrifying visions of their own deaths...which begin to come true.Main Page   Proto Indo-European (PIE) Religion   Wicca   Mithraism   Ritual    Tuadem     Back to the Beginnings  Nuit  Dedicant's Program Prayers   Suggested Reading   Suggested Links  The Pagan Family   Paganism   And The Rest  Publications   My Blog   About Me   My Calendar  Contact Me  The word for deities, "Déiwōs" (sing. A deity with an unrelated name, Sabazios ( Perkʷū́nos (either "Striker" or Oak God) is the god of thunder and lightning. Mankind Quarterly 25:1 & 2 (Fall/Winter,1984), 137-144. She may have had a sovereignty role, however, as the last Sassanid king, Yazdakart III, was inaugurated at her temple at Istaxr (Duschesne-Guillemin, 1969, 330), and is also a goddess of war, so if she is a reflex of Gʷouwindā she is far more than that. Cambridge, MA: Harvard University Press, 1985 (1977). Through them it will be the promise we get, not the danger. The birch is one of the first trees to reawaken in the spring, and thus an apt symbol for a dawn and spring goddess. She is not found among the Hittites, which may be evidence that she is late Proto-Indo-European, but even to the Hittites the deities of rivers and springs were female.