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It was not, however, in exact order that he related the sayings or deeds of Christ. But afterwards, as I said, he accompanied Peter, who accommodated his instructions to the necessities [of his hearers], but with no intention of giving a regular narrative of the Lord's sayings.

Justin Martyr quotes from Mark as being the memoirs of Peter (Dial. In Acts -40, Peter's speech serves as a good summary of the Gospel of Mark, "beginning in Galilee after the baptism that John preached." Finally, there was not an extremely strong motivation for the early church to attribute the second gospel to one obscure Mark, the disciple of Peter, instead of directly to an apostle.

For information on these points, we can merely refer our readers to the books themselves; but now, to the extracts already made, we shall add, as being a matter of primary importance, a tradition regarding Mark who wrote the Gospel, which he [Papias] has given in the following words: "And the presbyter said this.

Mark having become the interpreter of Peter, wrote down accurately whatsoever he remembered.

For of one thing he took especial care, not to omit anything he had heard, and not to put anything fictitious into the statements." This is what is related by Papias regarding Mark.

Irenaeus wrote (Against Heresies 3.1.1): "After their departure [of Peter and Paul from earth], Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter." Note that Irenaeus had read Papias, and thus Irenaeus doesn't provide any independent confirmation of the statement made by the earlier author.